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I Was Born Again Born Again

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This article is virtually the Christian term. For other uses, see Born Over again.

Evangelical Christian term

Built-in again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to one's concrete nascence, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is non caused by baptism in water. Information technology is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born over again earlier yous can meet, or enter, the Kingdom of Sky." Their doctrines also mandate that to be both "born again" and "saved", i must accept a personal and intimate relationship with Jesus Christ.[ane] [2] [3] [4] [5] [half dozen]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is ordinarily linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often state that they take a "personal relationship with Jesus Christ".[seven] [5] [6]

In add-on to using this phrase with those who do not profess to exist Christians, some Evangelical Christians use the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "built-in again" and practice not have a "personal relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same fashion that they would evangelize to people who exercise non profess the Christian faith.

The phrase "born again" is also used as an adjective to describe individual members of the motion who espouse this conventionalities, and information technology is too used as an adjective to describe the movement itself ("built-in-over again Christian" and the "born-again movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no i can see the kingdom of God unless they are born again." "How can someone be built-in when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother'southward womb to be built-in!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter three, verses 3–5, NIV[viii]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated equally over again is ἄνωθεν (ánōtʰen), which could mean either "once more", or "from higher up".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes just the literal significant from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations take to pick i sense of the phrase or another; the NIV, King James Version, and Revised Version employ "born again", while the New Revised Standard Version[x] and the New English Translation[11] prefer the "born from above" translation.[12] Most versions will notation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from in a higher place" is to be preferred equally the cardinal meaning and he drew attending to phrases such as "birth of the Spirit",[13] "birth from God",[fourteen] but maintains that this necessarily carries with it an accent upon the newness of the life equally given by God himself.[15]

The final use of the phrase occurs in the Kickoff Epistle of Peter, rendered in the King James Version equally:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned honey of the brethren, [see that ye] love one another with a pure heart fervently: / Beingness born again, not of corruptible seed, only of incorruptible, by the give-and-take of God, which liveth and abideth for ever.

—ane Peter ane:22-23[sixteen]

Here, the Greek word translated equally "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted equally being rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must have ii births—natural nascence of the concrete body and another of the h2o and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "built-in once again" of the spiritual seed of Christ. The Campaigner Peter farther reinforced this agreement in i Peter 1:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] instruction in 1 instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective modify wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine outset. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is pregnant:

  1. The emphasis "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can exist holy unless he be built-in again", and "except he be born once more, none can be happy even in this world. For ... a human being should not be happy who is not holy." Also, "I say, [a man] may be born again and then become an heir of conservancy." Wesley besides states infants who are baptized are born once more, just for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born over again. ... Only ... it is certain all of riper years, who are baptized, are non at the aforementioned time born again.[24]

A Unitarian work called The Gospel Ballast noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists just John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to apply to Nicodemus especially, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John iii with skepticism. It details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this chat was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger outcome is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: in that location is no single give-and-take in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] Every bit the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native linguistic communication, at that place is no reason to call back that they'd have spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted past the early on church fathers equally a reference to baptism.[28] Modern Catholic interpreters take noted that the phrase 'built-in from higher up' or 'built-in again'[29] is clarified equally 'being born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the first of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism."[31]

The Canon of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Torso of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the move of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church also teaches that under special circumstances the demand for water baptism can be superseded by the Holy Spirit in a 'baptism of want', such equally when catechumens dice or are martyred prior to receiving baptism.[38]

Pope John Paul Ii wrote in Catechesi Tradendae about "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and however without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'aye' to Jesus Christ, just allow the states call up that this 'yeah' has two levels: It consists of surrendering to the word of God and relying on information technology, but it as well means, at a later stage, endeavoring to know better—and better the profound significant of this word."[40]

The modernistic expression being "born over again" is really well-nigh the concept of "conversion".

The National Directory of Catechesis (published by the Us Conference of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put it more than simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him equally his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized earlier, to those who accept never fabricated a personal commitment to Christ and the Gospel, to those formed past the values of the secular civilization, to those who take lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign Military Club of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-status for spreading the gospel. The born-again feel is not just an emotional, mystical high; the actually important thing is what happened in the convert's life afterward the moment or menstruum of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The One-time Adam so that daily a new human being come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a blithesome experience, in which the individual "accepts Christ equally Lord" after which organized religion "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a pattern for future generations" and "a converted person could attempt to alive in his paradigm and daily become more than like Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True organized religion entails a new nascence, a spiritual regeneration past God'southward grace and power; 'believers' are those who have go the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not by a forensic agreement of conservancy by 'faith lonely', just by the entire procedure off repentance, self-deprival, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nativity.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Articles of the Anglican Church in article 15, entitled "Of Christ alone without Sin". In office, information technology reads: "sin, as Southward. John saith, was not in Him. But all nosotros the remainder, although baptized and born once again in Christ, yet offend in many things: and if we say nosotros have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born once more in Christ" occurs in Article 15, the reference is clearly to the scripture passage in John three:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of comfort to the laic.[50] The time of one's regeneration, even so, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches existence born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, specially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states to embrace Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in again is the volition of God. God offset sovereignly and efficaciously regenerates, and only in consequence of that do nosotros act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in the states by God, not an autonomous act performed past us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:eighteen) and adoption (Rom. eight:15, 16)."[3] In regeneration, which occurs in the New Nascence], there is a "transformation in the centre of the believer wherein he finds himself a new creation in Christ (Two Cor. 5:17; Col. 1:27)."[3]

Following the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nativity is necessary for salvation because information technology marks the move toward holiness. That comes with faith."[one] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises information technology from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the outset work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must exist born once more.' Yield to God that He may perform this piece of work in and for yous. Acknowledge Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascence occur simultaneously, they are, in fact, two carve up and distinct acts. Justification is that gracious and judicial human action of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought past organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of homo, from the love and life of sin to the dear of God and the life of righteousness (2 Corinthians five:17; ane Peter 1:23). ―Principles of Organized religion, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose once again (i Cor fifteen:three-4), and that by assertive/trusting in Jesus' expiry, burying and resurrection, eternal life shall be granted as a souvenir past God (John 3:xiv-16, Acts 10:43, Romans 6:23). Those who have been born again, according to Baptist educational activity, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascency effects conservancy and those who prove that they have been born once again, repented, and have faith in the Scriptures are given the right hand of fellowship, after which they tin partake of the Lord'due south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new nascence (first piece of work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, as the tertiary work of grace.[66] [67] The New Nativity, according to Pentecostal educational activity, imparts "spiritual life".[four]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals practise not have the power to choose to be born again, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in once again" is used past several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born over again—the way the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has non been born again "the Bible fashion," regardless of what he may call up.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Cosmic who claims he also is "born again." ... All the same, what the committed Catholic means is that he received his spiritual nativity when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'due south not what Jesus meant when He told Nicodemus he "must be born once more."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome's ecumenical calendar.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least two means.

Get-go, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known every bit baptismal regeneration. Reformed theology has insisted that regeneration may accept place at whatsoever time in a person's life, even in the womb. It is not somehow the automatic event of baptism. Second, it is mutual for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are born once more only subsequently they exercise saving faith). Past contrast, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the common understanding in most of Christendom, held, for case, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. However, sometime later on the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to i's own personal organized religion in Jesus Christ for salvation. This aforementioned belief is, historically, also an integral part of Methodist doctrine,[fourscore] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the quantum of a "vision". With others it leads to the discovery of an unexpected dazzler in the lodge of nature or to the discovery of the mysterious pregnant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of beloved of neighbour. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Built-in again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems celebrated, like the division between Catholic and Protestant Christians. ... [the term] normally includes the notion of human choice in salvation and excludes a view of divine election by grace lone.[85]

The term built-in once again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the U.s. so effectually the world. Associated possibly initially with Jesus People and the Christian counterculture, built-in once more came to refer to a conversion experience, accepting Jesus Christ as lord and savior in social club to exist saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] By the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media every bit part of the born once again movement.

In 1976, Watergate conspirator Chuck Colson'south volume Born Again gained international discover. Time magazine named him "One of the 25 nigh influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year's presidential campaign, Autonomous party nominee Jimmy Carter described himself equally "born again" in the start Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a pregnant office in solidifying the "built-in again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat solitary staring at the bounding main I love, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You. I have Y'all. Please come into my life. I commit information technology to Yous." With these few words...came a sureness of mind that matched the depth of feeling in my middle. There came something more than: forcefulness and tranquillity, a wonderful new assurance about life, a fresh perception of myself in the world effectually me.[87]

Jimmy Carter was the beginning President of the United States to publicly declare that he was built-in-again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born once more.[89]

Sider and Knippers[xc] state that "Ronald Reagan'south election that autumn [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.S. adults said they were born-over again or evangelical; the 2004 percentage is 41%" and that, "Blackness Americans are far more likely to place themselves as built-in-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more probable to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower support for regime anti-poverty programs." It too notes that "cocky-reported built-in-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "born once more".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-once more question on three occasions ... 'Would you say you have been 'born again' or have had a 'born-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, only nearly one third of mainline Protestants and 1 sixth of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who study a born-again experience also claim it as an identity."[95]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-once again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male person after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved x April 2014. The new birth is necessary for salvation because it marks the movement toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Key Yearly Meeting of Friends. Cardinal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William Westward. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff member in World Vision's California office elaborated on the importance of existence "born again," emphasizing a primal "relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology'south not just a matter of going to Christ or being baptized when you are an baby. We believe that people demand to be regenerated. They need a spiritual rebirth. The need to be born over again. ...You must exist born again before you can run across, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Grand. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:three-five
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically come across the beginning (from higher up) and fourth (again, anew) meanings.
  10. ^ Jn 3:three Net
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:nine, 4:7, v:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Quaternary Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Run across Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[one]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [two]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on beingness born again, and argument that it is cardinal to Christianity.

wentcheradvesed.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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